Call
95 061 25 061
Login
Blog
Courses
Classroom Coaching
Online Courses
More Resources
Time Table
Sample Questions
About
Contact Us
Founder's Profile
Free Resources
Sample Questions
Class 9
Class 10
Log In
Blog
About
Courses
Online Courses
Classroom Coaching
More Resources
Sample Questions
Time Table
Free Resources
Sample Questions
Class 9
Class 10
Contact Us
Founder's Profile
CBSE Class 9
SST
SST
PASTORALISTS IN THE MODERN WORLD
PASTORALISTS IN THE MODERN WORLD
Instructor
Ronit Samuel
Ronit Samuel
Not Available
No description available.
Updated On
Jan 24, 2026
Video Lecture
|
PDFs
|
List of chapters
Chapter Contents
Why do Pastoralists Move?
Pastoral Group In India
Pastoral Group in the World
Changes Made During Colonial Rule
Impact of Changes
How did they Cope with the Changes?
The Gujjar Bakarwals
Gaddi Shepherds
Gujjars of Garhwal and Kumaon
Dhangars of Maharashtra
The Goras and Kurumas
Banjaras
Raikas
Why Pastoralists Move
Pastoralists in Colonial Rule
Pastoralism in Africa
The Maasai and their Problems
Division of Maasai Communities
Why do Pastoralists Move?
They don’t have fields that provide food for their cattle for whole year.
They wander in search of pasture and water for whole year.
They also move in order to avoid harsh weather conditions.
This is also to protect their livestock from harsh weather conditions.
Pastoral Group In India
Pastoral Group in the World
Changes Made During Colonial Rule
The Colonial Government changed pasture lands into agricultural lands to increase land revenue.
Forest acts were put in place to categories forests and their products.
Criminal Tribe act was passed in 1871.
The colonial government put taxes on Canal water, salt, trade and animals in order to increase revenue.
Impact of Changes
Decline of land for pasture made the life of pastoralists harder.
Their movement was restricted and they had to show permit to enter pasture lands.
A fine was put in place if they did not follow the rules.
Some tribes were also branded as criminals.
They had to live under the extreme surveillance of local police.
Individuals were given passes. A cattle herder had to show pass to enter grazing land.
How did they Cope with the Changes?
The shepherds had to reduce the number of cattle in their herds.
They changed their direction of movement.
some even began to buy lands and settle down.
Some started trading.
Some lost their livestock and became labourers.
The Gujjar Bakarwals
They migrated to Jammu & Kashmir in 19th century in search of Pasture lands.
During winter they graze their cattle in the foothills of Shivalik.
Dry scrub provide food for their cattle.
During summer, as the snow melt, they head north to the Kashmir valley.
The mountains are covered in green grass in summer, it provides nitrogenous food for their cattle
They descend back to the shivaliks in December.
Gaddi Shepherds
Gaddi is the pastoral community of Himachal Pradesh.
They have similar movement pattern like Gujjar Bakarwals.
They spend their winters in the foothills of Shivaliks.
When the snow melts they move north to Lahaul and Spiti.
They then move to high mountains in search of pasture lands and begin their descent in September.
Gujjars of Garhwal and Kumaon
Gujjars come down to dry forested area of Garhwal and Kumaon to graze their cattle.
In summer, they move up high to the meadows in the high mountains.
They make the best use of pasture lands available.
When pastures are exhausted, they move to other areas.
This movement helps the pastures to recover.
Dhangars of Maharashtra
Dhangars are pastoral community of Maharashtra.
They are Shepherds, blanket weavers and buffalo herders.
They stay in the central plateau in Maharashtra during the monsoon.
The fields are green during monsoon and also they reap the bajra sown by them.
In November, they retreat to Konkan region, which is a fertile region.
The farmers of Konkan region welcome them because their cattle grazes in the fields and provide manure to them.
The fields becomes good for sowing rabi crops.
That Dhangars return to their dry fields on the onset of monsoon in the Konkan region.
The Goras and Kurumas
The Kurumas of Karnataka rear sheep and sell woven blankets.
These pastoral communities move from dry lands to coastal areas based on the onset of monsoon.
These communities leave the area in the rainy season.
Banjaras
Banjaras are a group native to the villages of Rajasthan.
They move with their cattle in search of grazing land for long distance.
They also sell plough cattle to the villagers in order to obtain grain and fodder.
Raikas
Raikas live in Rajasthan.
They stay in their villages in monsoon because grass is available for the cattle.
In October, they move out of their villages to search for pastures and water.
They return to their villages the next year, when monsoon arrives.
Different groups of Raikas herd different cattle like camels, goats and sheep.
Why Pastoralists Move
There are various reasons for the movement of pastoralists.
The timing of their movement is calculated.
They move through different terrains and they develop relations with farmers while moving.
They also involve themselves in various trades, this includes trade, herding and cultivation.
All of these activities require different places, as such, pastoral communities move.
Pastoralists in Colonial Rule
Their lives changed considerably during the colonial rule.
The government, in order to increase revenue, transformed pasture lands into agricultural lands.
Various forest acts were enacted, this categorised forests. Moreover pastoralists had to take permission to graze their cattle in protected forest.
This restricted the movement of the pastoral communities.
They couldn’t spend more time than the time allowed for them to graze in the forests.
The British administrators were suspicious of nomadic herders.
They wanted these people to settle down and take up agriculture.
Nomads were deemed as criminals by the criminal Tribes Act of 1871.
The British government taxed most of the commodities in order to increase its revenue.
Cattle were also taxed. Pastoralists had to pay taxes for every animal they grazed in protected forests.
Pastoralism in Africa
At current, more than 22 million people depend on pastoral activities to earn livelihood.
Some of the communities of Africa are Bedouins, Maasais, Berbers.
Members of these communities rear cattle for milk, wool and hide. They also sell these products.
They also combine their pastoral activities with agricultural activities.
The Maasai and their Problems
They face continuous problems of grazing lands.
The European imperial powers divided Maasai land between England and Germany.
Grazing lands were taken over by the colonists.
In this way, the Maasai lost half of their grazing lands.
The British government encouraged the local population to do agriculture, hence the land for pasture turned into land for cultivation.
Big patches lands were transformed into protected lands, such as the Maasai Mara and Samburu national Park.
That created a problem for the leftover pasture lands. The fodder always remained short.
Same as India, pastoralists of Africa were not allowed to cross territories without permit.
This affected the lives of pastoralists as well as the animals.
Pastoralists were not allowed to enter markets in white areas.
This condition led to a steep decline of the number of cattle owned by the Maasai pastoralists.
Division of Maasai Communities
Pre-Colonisation, the Maasai community was divide into two groups:
The Elders – those who took administration of the tribe.
The Warriors – those who were responsible for the protection of the tribe.
The Maasai Warriors also conducted cattle raids.
The British appointed chiefs of different groups who were responsible for the maintenance of the state.
They imposed restrictions on raiding and warfare, this limited the authority of the elders.
The British appointed chiefs gained wealth over time and then they became traders and settled in towns.
Their families stayed behind in villages in order to raise cattle, this helped them to survive drought.
The poor pastoralists had no money and pasture lands declined, so they had to give up on pastoral activities and move to towns.
Their they became labourers.
The distribution of Maasai community into rich and poor and disturbing their traditions changed the Maasai communities during the colonial period.
Previous Chapter
Next Chapter
No comments on this post so far:
Add your Thoughts:
First Name:
Email:
Message:
Submit