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PASTORALISTS IN THE MODERN WORLD


By  Ronit Samuel
Updated On
PASTORALISTS IN THE MODERN WORLD

Why do Pastoralists Move?

  • They don’t have fields that provide food for their cattle for whole year.
  • They wander in search of pasture and water for whole year.
  • They also move in order to avoid harsh weather conditions. 
  • This is also to protect their livestock from harsh weather conditions. 

Pastoral Group In India

Pastoral Group in the World

Changes Made During Colonial Rule

  • The Colonial Government changed pasture lands into agricultural lands to increase land revenue. 
  • Forest acts were put in place to categories forests and their products. 
  • Criminal Tribe act was passed in 1871.
  • The colonial government put taxes on Canal water, salt, trade and animals in order to increase revenue. 

Impact of Changes

  • Decline of land for pasture made the life of pastoralists harder. 
  • Their movement was restricted and they had to show permit to enter pasture lands.
  • A fine was put in place if they did not follow the rules.
  • Some tribes were also branded as criminals.
  • They had to live under the extreme surveillance of local police. 
  • Individuals were given passes. A cattle herder had to show pass to enter grazing land. 

How did they Cope with the Changes?

  • The shepherds had to reduce the number of cattle in their herds. 
  • They changed their direction of movement. 
  •  some even began to buy lands and settle down. 
  • Some started trading.
  • Some lost their livestock and became labourers. 

The Gujjar Bakarwals

  • They migrated to Jammu & Kashmir in 19th century in search of Pasture lands. 
  • During winter they graze their cattle in the foothills of Shivalik. 
  • Dry scrub provide food for their cattle.
  • During summer, as the snow melt, they head north to the Kashmir valley. 
  • The mountains are covered in green grass in summer, it provides nitrogenous food for their cattle 
  • They descend back to the shivaliks in December.

Gaddi Shepherds

  • Gaddi is the pastoral community of Himachal Pradesh. 
  • They have similar movement pattern like Gujjar Bakarwals. 
  • They spend their winters in the foothills of Shivaliks. 
  • When the snow melts they move north to Lahaul and Spiti.
  • They then move to high mountains in search of pasture lands and begin their descent in September. 

Gujjars of Garhwal and Kumaon

  • Gujjars come down to dry forested area of Garhwal and Kumaon to graze their cattle.
  • In summer, they move up high to the meadows in the high mountains.
  • They make the best use of pasture lands available. 
  • When pastures are exhausted, they move to other areas. 
  • This movement helps the pastures to recover. 

Dhangars of Maharashtra

  • Dhangars are pastoral community of Maharashtra. 
  • They are Shepherds, blanket weavers and buffalo herders.
  • They stay in the central plateau in Maharashtra during the monsoon. 
  • The fields are green during monsoon and also they reap the bajra sown by them. 
  • In November, they retreat to Konkan region, which is a fertile region. 
  • The farmers of Konkan region welcome them because their cattle grazes in the fields and provide manure to them.
  • The fields becomes good for sowing rabi crops. 
  • That Dhangars return to their dry fields on the onset of monsoon in the Konkan region.

The Goras and Kurumas

  • The Kurumas of Karnataka rear sheep and sell woven blankets. 
  • These pastoral communities  move from dry lands to coastal areas based on the onset of monsoon.
  • These communities  leave the area in the rainy season. 

Banjaras

  • Banjaras are a group native to the villages of Rajasthan. 
  • They move with their cattle in search of grazing land for long distance.
  • They also sell plough cattle to the villagers in order to obtain grain and fodder. 

Raikas

  • Raikas live in Rajasthan. 
  • They stay in their villages in monsoon because grass is available for  the cattle. 
  • In October, they move out of their villages to search for pastures and  water. 
  • They return to their villages the next year, when monsoon arrives. 
  • Different groups of Raikas herd different cattle like camels, goats and sheep. 

Why Pastoralists Move

  • There are various reasons for the movement of pastoralists.
  • The timing of their movement is calculated. 
  • They move through different terrains and they develop relations with farmers while moving. 
  • They also involve themselves in various trades, this includes trade, herding and cultivation. 
  • All of these activities require different places, as such, pastoral communities move. 

Pastoralists in Colonial Rule

  • Their lives changed considerably during the colonial rule. 
  • The government, in order to increase revenue, transformed pasture lands into agricultural lands. 
  • Various forest acts were enacted, this categorised forests. Moreover pastoralists had to take permission to graze their cattle in protected forest. 
  • This restricted the movement of the pastoral communities. 
  • They couldn’t spend more time than the time allowed for them to graze in the forests. 
  • The British administrators were suspicious of nomadic herders. 
  • They wanted these people to settle down and take up agriculture. 
  • Nomads were deemed as criminals by the criminal Tribes Act of 1871. 
  • The British government taxed most of the commodities in order to increase its revenue.
  • Cattle were also taxed. Pastoralists had to pay taxes for every animal they grazed in protected forests. 

Pastoralism in Africa

  • At current, more than 22 million people depend on pastoral activities to earn livelihood.
  • Some of the communities of Africa are Bedouins, Maasais, Berbers.
  • Members of these communities rear cattle for milk, wool and hide. They also sell these products.
  • They also combine their pastoral activities with agricultural activities. 

The Maasai and their Problems

  • They face continuous problems of grazing lands.
  • The European imperial powers divided Maasai land between England and Germany. 
  • Grazing lands were taken over by the colonists. 
  • In this way, the Maasai lost half of their grazing lands. 
  • The British government encouraged the local population to do agriculture, hence the land for pasture turned into land for cultivation. 
  • Big patches lands were transformed into protected lands, such as the Maasai Mara and Samburu national Park. 
  • That created a problem for the leftover pasture lands. The fodder always remained short. 
  • Same as India, pastoralists of Africa were not allowed to cross territories without permit. 
  • This affected the lives of pastoralists as well as the animals. 
  • Pastoralists were not allowed to enter markets in white areas. 
  • This condition led to a steep decline of the number of cattle owned by the Maasai pastoralists. 

Division of Maasai Communities

  • Pre-Colonisation, the Maasai community was divide into two groups:
  • The Elders – those who took administration of the tribe.
  • The Warriors – those who were responsible  for the protection of the tribe.
  • The Maasai Warriors also conducted cattle raids. 
  • The British appointed chiefs of different groups who were responsible for the maintenance of the state. 
  • They imposed restrictions on raiding and warfare, this limited the authority of the elders. 
  • The British appointed chiefs gained wealth over time and then they became traders and settled in towns. 
  • Their families stayed behind in villages in order to raise cattle, this helped them to survive drought. 
  • The poor pastoralists had no money and pasture lands declined, so they had to give up on pastoral activities and move to towns. 
  • Their they became labourers. 
  • The distribution of Maasai community into rich and poor and disturbing their traditions changed the Maasai communities during the colonial period. 

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